(9:1) This is a declaration of disavowal by Allah and His Messenger to those who associate others with Allah in His divinity and with whom you have made treaties:

(9:2) 'You may go about freely in the land, for four months, but know well that you will not be able to frustrate Allah, and that Allah will bring disgrace upon those who deny the truth.'

(9:3) This is a public proclamation by Allah and His Messenger to all men on the day of the Great Pilgrimage: 'Allah is free from all obligations to those who associate others with Allah in His divinity; and so is His Messenger. If you repent, it shall be for your own good; but if you turn away, then know well that you will not be able to frustrate Allah. So give glad tidings of a painful chastisement to those who disbelieve.

(9:4) In exception to those who associate others with Allah in His divinity are those with whom you have made treaties and who have not violated their treaties nor have backed up anyone against you. Fulfil you treaties with them till the end of their term. Surely Allah loves the pious.'

(9:5) But when the sacred months expire, slay those who associate others with Allah in His divinity wherever you find them; seize them, and besiege them, and lie in wait for them. But if they repent and establish the Prayer and Pay Zakah, leave them alone. Surely Allah is All-Forgiving, Ever-Merciful.

(9:6) And if any of those who associate others with Allah in His divinity seeks asylum, grant him asylum that he may hear the Word of Allah, and then escort him to safety for they are a people bereft of all understanding.

(9:7) How can there be a covenant with those who associate others with Allah in His divinity on the part of Allah and His Messenger except those with whom you made a covenant near the Sacred Mosque? Behave in a straight way with them so long as they behave straight with you for Allah loves the God fearing.

(9:8) How can there be any covenant with the rest who associate others with Allah in His divinity for were they to prevail against you, they will respect neither kinship nor agreement. They seek to please you with their tongues while their hearts are averse to you, and most of them are wicked.

(9:9) They have sold the revelations of Allah for a paltry price and have firmly hindered people from His path. Evil indeed is what they have done.

(9:10) They neither have any respect for kinship nor for agreement in respect of the believers. Such are indeed transgressors.

(9:11) But if they repent and establish Prayer and give Zakah they are your brothers in faith. Thus do We expound Our revelations to those who know.

(9:12) But if they break their pledges after making them and attack your faith, make war on the leaders of unbelief that they may desist, for they have no regard for their pledge words.

(9:13) Will you not fight against those who broke their pledges and did all they could to drive the Messenger away and initiated hostilities against you? Do you fear them? Surely Allah has greater right that you should fear Him, if you are true believers.

(9:14) Make war on them. Allah will chastise them through you and will humiliate them. He will grant you victory over them, and will soothe the bosoms of those who believe;

(9:15) And will rage from their hearts, and will enable whomsoever He will to repent. Allah is All-Knowing, All-Wise.

(9:16) Do you imagine that you will be spared without being subjected to any test? Know well that Allah has not yet determined who strove hard (in His cause), and has not taken any others beside His Messenger and the believers as his trusted allies? Allah is well aware of all that you do.

(9:17) It does not become those who associate others with Allah in His divinity to visit and tend Allah's mosques while they bear witness of unbelief against themselves. All their works have gone to waste. They shall abide in the Fire.

(9:18) It only becomes those who believe in Allah and the Last Day and establish Prayer and pay Zakah and fear none but Allah to visit and tend the mosques of Allah. These are likely to be guided aright.

(9:19) Do you consider providing water to the Pilgrims and tending the Sacred Mosque equal in worth to believing in Allah and the Last Day and striving in the cause of Allah? The two are not equal with Allah. Allah does not guide the wrong-doing folk.

(9:20) The higher rank with Allah is for those who believed and migrated and strove in His cause with their belongings and their persons. It is they who are triumphant.

(9:21) Their Lord gives them glad tidings of mercy from Him and of His good pleasure. For them await Gardens of eternal bliss.

(9:22) Therein they shall abide for ever. Surely with Allah there is a mighty reward.

(9:23) Believers! Do not take you fathers and your brothers for your allies if they choose unbelief in preference to belief. Whosoever of you takes them as allies those are wrong-doers.

(9:24) Tell them (O Prophet!): 'If your fathers and your sons and your brothers and your wives and your tribe and the riches you have acquired and the commerce of which you fear a slackening, and the dwellings that you love, are dearer to you than Allah and His Messenger and striving in His cause, then wait until Allah brings about His decree. Allah does not guide the evil-doing folk.'

(9:25) Surely Allah has succoured you before on many a battlefield and (you have yourselves witnessed His succour to you) on the day of Hunayn when your numbers made you proud, but they did you no good, and the earth, for all its vastness, constrained you, and you turned your backs in retreat.

(9:26) Then Allah caused His tranquillity to descend upon His Messenger and upon the believers, and He sent down hosts whom you did not see, and chastised those who disbelieved. Such is the recompense of those who deny the truth.

(9:27) Then (after so chastising the unbelievers). Allah enables whomsoever He wills, to repent. Allah is All-Forgiving, All-Merciful.

(9:28) Believers! Those who associate others with Allah in His divinity are unclean. So, after the expiry of this year, let them not even go near the Sacred Mosque. And should you fear poverty, Allah will enrich you out of His bounty, if He wills. Surely Allah is All-Knowing, All-wise.

(9:29) Those who do not believe in Allah and the Last Day – even thought they were given the scriptures, and who do not hold as unlawful that which Allah and His Messenger have declared to be unlawful, and who do not follow the true religion – fight against them until they pay tribute out of their hand and are utterly subdued.

(9:30) The Jews say: 'Ezra ('Uzyr) is Allah's son,' is Allah's son,' and the Christians say: 'The Messiah is the son of Allah.' These are merely verbal assertions in imitation of the sayings of those unbelievers who preceded them. May Allah ruin them. How do they turn away from the truth?

(9:31) They take their rabbis and their monks for their Lords beside Allah, and also the Messiah, son of Mary, whereas they were commanded to worship none but the One God. There is no god but He. Exalted be He above those whom they associated with Him in His divinity.

(9:32) They seek to extinguish the light of Allah by blowing through their mouths; but Allah refuses everything except that He will perfect His light even though the unbelievers might abhor it.

(9:33) He it is Who has sent His Messenger with the guidance and the true religion that He may make it prevail over all religions, howsoever those who associate other with Allah in Hid divinity might detest it.

(9:34) Believers! Many of the rabbis and monks wrongfully devour men's possession and hinder people from the way of Allah. And there are those who amass gold and silver and do not spend it in the way of Allah. Announce to them the tidings of a painful chastisement

(9:35) On a Day when they shall be heated in the Fire of Hell, and their foreheads and their sides and their backs shall be branded with it, [and they shall be told]: 'This is the treasure which you hoarded for yourselves. Taste, then, the punishment for what you have hoarded.'

(9:36) Surely the reckoning of months, in the sight of Allah, in the sight of Allah, is twelve months, laid down in Allah's decree on the day when He created the heavens and the earth; and out of these months four are sacred. That is the true ordainment. Do not, therefore, wrong yourselves, with respect to these months. And fight all together against those who associate other with Allah in His divinity in the manner which they fight against you all together against those who associate others with Allah in His divinity in the manner which they fight against you all together, and know well that Allah is with the God-fearing.

(9:37) The intercalation [of sacred months] is an act of gross infidelity, which causes the unbelievers to be led further astray. They declare a month to be lawful in one year and forbidden in another year in order that they may conform to the number of months that Allah has declared as sacred, and at the same time make lawful what Allah has forbidden. Their foul acts seem fair to them. Allah does not provide guidance to those who deny the truth.

(9:38) Believers! What is amiss with you that when it is said to you: 'March forth in the cause of Allah,' you cling heavily to the earth? Do you prefer the worldly life to the Hereafter? Know well that all the enjoyment of this world, in comparison with the Hereafter, is trivial.

(9:39) If you do not march forth, Allah will chastise you grievously and will replace you by another people, while you will in no way be able to harm Him. Allah has power over everything.

(9:40) It will matter little if you do not help the Prophet, for Allah surely helped him when the unbelievers drove him out of him home and he was but one of the two when they were in the cave, and when he said to his companion: 'Do not grieve. Allah is with us.' Then Allah caused His tranquillity to descend upon him and supported him with hosts you did not see; and He humbled the word of the unbelievers. And Allah's word is inherently uppermost. Allah is All-Powerful, All-Wise.

(9:41) March forth whether light or heavy, and strive in the way of Allah with your belongings and your lives. That is best for you if you only knew it.

(9:42) Were it again at hand or a short journey, they would have surely followed you, but the distance seemed too far to them. Still they will swear by Allah: 'If only we could, we would surely have gone forth with you.' They merely bring ruin upon themselves. Allah knows well that they are liars.

(9:43) Allah forgives you! Why did you give them leave to stay behind before it became clear to you as to whom were truthful and who were liars.

(9:44) Those who believe in Allah and the Last Day will never ask you leave to be excused from striving (in the cause of Allah) with their belongings and their lives. Allah fully knows the God-fearing.

(9:45) It is only those who do not believe in Allah and the Last Day, and whose hearts are filled with doubt that seeks exemption from striving (in the cause of Allah). They keep tossing to and fro in their doubt.

(9:46) Had they truly intended to march forth to fight, they would have certainly made some preparation for it. But Allah was averse to their going forth, so He made them lag behind, and they were told: 'Stay behind with those that are staying behind.

(9:47) Had they gone forth with you, they would have only added to your trouble, and would have run about in your midst seeking to stir up sedition between you, whereas there are among you some who are prone to give ears to them. Allah knows well the wrong-doers.

(9:48) Surely they sought even earlier to stir up sedition, and turned things upside down to frustrate you until the truth came and the decree of Allah appeared however hateful this may have been to them.

(9:49) And among them is he who says: 'Grant me leave to stay behind, and do not expose me to temptation.' Lo! They have already fallen into temptation. Surely the Hell encompasses the unbelievers.

(9:50) If good fortune befalls you, it vexes them; and if an affliction befalls you, they turn away in jubilation and say: 'We have taken due care of our affairs in good time.'

(9:51) Say: 'Nothing will befall us except what Allah has decreed for us; He is our Protector.' Let the believers, then, put all their trust in Allah.

(9:52) Tell them: 'What you await to befall upon us is nothing but one of the two good things! And what we await for you is that Allah visits you with chastisement from Him or chastise you at our hands. So continue waiting; we too shall wait with you.'

(9:53) Tell them: 'Whether you spend you money willingly or unwillingly, it shall not find acceptance (with Allah) for you are an evil-doing folk.'

(9:54) Nothing prevents that their expending be accepted except that they disbelieve in Allah and His Messenger, and whenever they come to the Prayer they do so lazily, and whenever they spend they do so grudgingly.

(9:55) Let neither their riches nor their children excite your admiration. Allah only wants to chastise them through these things in the present life, and to cause them to die while they are unbelievers.

(9:56) They swear by Allah that they belong with you whereas they are certainly not of you. They are merely a people who dread you.

(9:57) If they could find any shelter or any cavern, or any retreat, they would turn around and rush headlong into it.

(9:58) (O Prophet!) Some of them find fault with you in the distribution of alms. If they are given something thereof they are pleased, and if they are given nothing they are angry.

(9:59) Would that they were content with what Allah and His Messenger gave them, and were to say: 'Allah suffices for us, and Allah will give us out of His bounty and so will His Messenger. It is to Allah alone that we turn with hope.'

(9:60) The alms are meant only for the poor and the needy and those who are in charge thereof, those whose hearts are to be reconciled; and to free those in bondage, and to help those burdened with debt, and for expenditure in the way of Allah and for the wayfarer. This is an obligation from Allah. Allah is All-Knowing, All-Wise.

(9:61) And of them there are some who distress the Prophet, saying: 'He is all ears.' Tell them: 'He listens for your good. He believes in Allah and trusts the believers. And is mercy for those of you who believe. A painful punishment lies in store for those who cause distress to the Messenger of Allah.'

(9:62) They swear by Allah to please you, while it is Allah and His Messenger whose pleasure they should seek if they truly believe.

(9:63) Are they not aware that Hell-fire awaits whosoever opposes Allah and His Messenger, and in it he shall abide? That surely is the great humiliation.

(9:64) The hypocrites are afraid lest a surah should be revealed concerning them intimating to the believers what lay hidden in their hearts. Them (O Prophet!): “Continue your mockery if you will. Allah will surely being to light all that disclosure of which you dread.'

(9:65) Should you question them what they were talking about they would certainly say: 'We were merely jesting and being playful. Tell them: 'Was it Allah and His Messenger and His revelation that you were mocking?

(9:66) Now, make no excuses. The truth is, you have fallen into unbelief after having believed. Even if We were to forgive some of you. We will surely chastise other because they are guilty.

(9:67) The hypocrites, be they men or women, are all alike. They enjoin what is evil, and forbid what is good, and withhold their hands from doing good. They forgot Allah, so Allah also forgot them. Surely the hypocrites are wicked.

(9:68) has promised Hell-Fire to the hypocrites, both men, and women, and to the unbelievers. They shall abide in it: a sufficient recompense for them. Allah has cursed them, and theirs is a lasting torment.

(9:69) Yours ways are like the ways of those who have gone before you. They were mightier than you in power, and more abundant in riches and children. They enjoyed their lot for a while as you have enjoyed your lot, and you also engaged in idle talk as they did. They works have come to a naught in this world and in the Hereafter they are surely the losers.

(9:70) They have not heard the accounts of those who came before them – of the people of Noah and 'Ad and Thamud, and the people of Abraham and the dwellers of Madyan (Midian), and the Ruined Cities? Their Messengers came to them with clear signs. Then, it was not Allah Who caused them any wrong; they rather wronged themselves.

(9:71) The believers, both men and women, are allies of one another. They enjoin good, forbid evil, establish Prayer, pay Zakah, and obey Allah and His Messenger. Surely Allah will show mercy to them. Allah is All-Mighty, All-Wise.

(9:72) Allah has promised the believing men and believing women Gardens beneath which rivers flow. They shall abide in it. There are delightful dwelling places for them in the Gardens of Eternity. They shall, above all, enjoy the good pleasure of Allah. That is the great achievement.

(9:73) O Prophet! Strive against the unbelievers and the hypocrites, and be severe to them. Hell shall be their abode – what an evil destination!

(9:74) They swear by Allah that they said nothing blasphemous whereas they indeed blasphemed, and fell into unbelief after believing, and also had evil designs, which they could not carry into effect. They are spiteful against Muslims for no other reason than that Allah and His Messenger have enriched them through His bounty! So, if they repent, it will be to their own good. But if they turn away, Allah will sternly punish them in this world and in the Hereafter. None in the world will be able to protect or help them.

(9:75) Some of them made a covenant with Allah: 'If Allah gives us out of His bounty, we will give alms and act righteously.'

(9:76) Then, when He gave them out of His bounty they grew niggardly and turned their backs (upon their covenant)

(9:77) So He caused hypocrisy to take root in their hearts and to remain therein until the Day they meet him because they broke their promise with Allah and because they lied.

(9:78) Are they not aware that Allah knows what they conceal and what they secretly discuss, and that Allah has full knowledge even of All that is beyond the reach of perception?

(9:79) As for those who taunt the believers who voluntarily give alms and scoff at those who have nothing to give except what they earn through their hard toil, Allah scoffs at them in return. A grievous chastisement awaits them.

(9:80) (O Prophet!) It is the same whether or no you ask for their forgiveness. Even if you were to ask for forgiveness for them seventy times, Allah shall not forgive them. That is because they disbelieved in Allah and His Messenger; and Allah does not bestow His guidance on such evil-doing folk.

(9:81) Those who were allowed to stay behind rejoiced at remaining behind and not accompanying the Messenger of Allah. They were averse to striving in the cause of Allah with their belongings and their lives and told others: 'Do not go forth in this fierce heat.' Tell them: 'The Hell is far fiercer in heat.' Would that they understand!

(9:80) Let them, then, laugh little, and weep much at the contemplation of the punishment for the evil they have committed!

(9:81) Then if Allah brings you face to face with a party with of them, and they ask your leave to go forth (to fight in the cause of Allah), tell them: 'You shall not go forth with me, and shall never fight against any enemy along with me. You were well-pleased to remain at home the first time, so now continue to remain with those who have stayed behind.'

(9:82) Do not ever pray over any of them who dies, nor stand over his grave. They disbelieved in Allah and His Messenger and died in iniquity.

(9:83) Let not their riches or their children excite your admiration. Through these Allah seeks to chastise them in this world, and that their lives may depart them a while they are unbelievers.

(9:84) And whenever any Surah is revealed enjoining: 'Believe in Allah and strive (in His cause) along with His Messenger,' the affluent among them ask you to excuse them, saying: 'Leave us with those who will sit back at home.'

(9:87) They were content to stay behind with the womenfolk. Their hearts were sealed, leaving them bereft of understanding.

(9:88) But the Messenger and those who shared his faith strove with their belongings and their lives. It is they who shall have all kinds of good. It is they who shall prosper.

(9:89) Allah has prepared for them Gardens beneath which rivers flow. There shall they abide. That is the supreme triumph.

(9:90) Many of the Bedouin Arabs came with excuses, seeking leave to stay behind. Thus those who were false to their covenant remained behind. A painful chastisement shall befall those of them that disbelieved.

(9:91) There is blame on the weak nor the sick nor on those who have no means for Jihad if they stay behind provided that they are sincere to Allah and to His Messenger. There is no cause for reproach against those who do good. Allah is All-Forgiving, Ever-Merciful.

(9:92) Nor can there by any cause for reproach against those who, when they came to you demanding mounts to go to the battle front, but who went back, their eyes overflowing with tears when you told them that you had no mounts for them, grieving that they had no resources to enable them to take part in fighting.

(9:93) There are grounds for reproach against those who seek leave to stay behind even though they are affluent. They are the ones who were content to be with the womenfolk who stay behind. Allah has a set a seal on their hearts, leaving them bereft of understanding.

(9:94) They will put up excuses before you when you return to them. Tell them: 'Make no excuses. We will not believe you. Allah has already informed us of the truth about you. Allah will observe you conduct, and so will His Messenger; then you will be brought back to Him Who knows alike what lies beyond human perception and what lies within the reach of human perception, and He will let you know what you did.

(9:95) When you return to them they will surely swear to you in the name of Allah that you may leave them alone. So do leave them alone; they are unclean. Hell shall be their home, a recompense for what they did.

(9:96) They will swear to you in order to please you. But even if you become pleased with them, Allah will not be pleased with such an evil-doing folk.

(9:97) The bedouin Arabs surpass all in unbelief and hypocrisy and are most likely to be unaware of the limits prescribed by Allah in what He has revealed to His Messenger. Allah is All-Knowing, All-Wise.

(9:98) And among the bedouin Arabs there are such as regard whatever they spend (in the cause of Allah) as a fine and wait for some misfortune befall them! Allah is All-Hearing, All-Knowing.

(9:99) And of the bedouin Arabs are those who believe in Allah and the Last Day, and regard their spending (in the cause of Allah) as a means of drawing them near to Allah and of deserving the prayers of the Messenger. Indeed, this shall be a means of drawing near to Allah. Allah will surely admit them to His mercy. Allah is All-Forgiving, Ever-Merciful.

(9:100) And of those who led the way- the first of Emigrants (Muhajirun) and the Helpers (Ansar) and those who followed them in the best possible manner – Allah is well-pleased with them and they are well pleased with Allah. He has prepared for them Garden beneath which rivers flow; therein they will abide for ever. That is the supreme triumph.

(9:101) As for the bedouin Arabs around you, some are hypocrites; and so are some of the people of Madina who have become injured to hypocrisy. You do not know them, but We know them. We will chastise them doubly, and then they shall be sent to an awesome suffering.

(9:102) There are others who have confessed their faults. They intermixed thee good deeds with evil. It is likely that Allah will turn to them in mercy, for Allah is All-Forgiving, Ever-Merciful.

(9:103) (O Prophet!) Take alms out of their riches and thereby cleanse them and bring about their growth (in righteousness), and pray for them. Indeed you prayer is a source of tranquillity for them. Allah is All-Hearing, All-Knowing.

(9:104) Are they not aware that it is Allah who accepts the repentance of His servants and takes alms, and that it is Allah Who is Oft-Relenting, Ever-Merciful?

(9:105) And tell them (O Prophet!): 'Keep working: Allah will behold your works and so will His Messenger and the believers; and you shall be brought back to Him Who knows that which is beyond the reach of human perception and that which is within the reach of human perception. He will then declare to you all what you have been doing.

(9:106) There are others in whose regard Allah's decree is awaited: whether He will chastise or relent towards them. Allah is All-Knowing, All-Wise.

(9:107) Then there are others who have set up a mosque to hurt the true faith, to promote to hurt the true faith, to promote unbelief, and cause division among believers, and as an ambush for one who had earlier made war on Allah and His Messenger. They will surely swear: 'We intended nothing but good', whereas Allah bears witness that they are liars.

(9:108) Never stand therein. Surely a mosque founded from the first day on piety is more worthy that you should stand in it for Prayer. In it are men who love to purify themselves, and Allah loves those that purify themselves.

(9:109) Is he, then, who has erected his structure on fear of Allah and His good pleasure better, or he who erects his string on the brink of a crumbling bank, so that it crumbles down with him into the Hell-fire? Allah does not bestow His guidance on the wrong-doing folk.

(9:110) And the structure, which they have erected, will ever inspire their hearts with doubts unless it be that their very hearts are cut into pieces. Allah is All-Knowing, All-Wise.

(9:111) Surely Allah has purchased of the believers their lives and their belongings and in return has promised that they shall have Paradise. They fight in the cause of Allah, and slay and are slain. Such is the promise He has made incumbent upon Himself in the Torah, and the Gospel, and the Qur'an. Who is more faithful to his promise than Allah? Rejoice then, in the bargain you have made with Him. That indeed is the might triumph.

(9:112) Those who constantly turn to Allah in repentance, who ever worship Him, who praise Him, who go about the world to serve His cause, who bow down to Him, who prostrate themselves before Him, who enjoin what is good and forbid what is evil, and who keep the limits set by Allah. To such believers announce glad tidings.

(9:113) After it has become clear that they are condemn to the Flaming Fire, it is not for the Prophet and those who believe to ask for the forgiveness of those who associate others with Allah in His divinity even if they be near of kin.

(9:114) And Abraham's prayer for the forgiveness of his father was only because of a promise, which he had made to him. Then, when it became clear to him that he was an enemy of Allah he dissociated himself from him. Surely Abraham was most tenderhearted, much-forbearing.

(9:115) It is not Allah's way to cause people to stray in error after He has guided them and until He has made clear to them what they should guard against. Surely Allah knows everything.

(9:116) Allah's deed is the Kingdom of the heavens and the earth. He it is who confers life and causes death. You have no protector or helper besides Allah.

(9:117) Surely Allah has relented towards the Prophet, and towards the Muhajirun (Emigrants) and the Ansar (Helpers) who stood by him in the hour of distress when the hearts of a party of them had well-nigh swerved. (But when they gave up swerving from the right course and followed the Prophet) Allah relented towards them. Surely to them He is Most Tender, Most Merciful.

(9:118) And He also relented towards the three whose cases had been deferred. When the earth, for all its spaciousness, became constrained to them, and their lives became a burden to them, and the realized that there was no refuge from Allah except in Him, He relented towards them that they may turn back to Him. Surely, it is Allah Who is Much-Forgiving, Ever-Merciful.

(9:119) Believers! Have fear of Allah and stand with those that are truthful.

(9:120) It did no behove the people of Madina and the bedouin Arabs around them that they should refrain from accompanying the Messenger of Allah and stay behind and prefer their own security to his. For whenever they suffer from thirst or weariness or hunger in the cause of Allah, and whenever they tread a place which enrages the unbelievers; (whenever anything of this comes to pass) a good deed is recorded in their favour. Allah does not cause the work of the doers of good to go to waste.

(9:121) Likewise, each amount they spend, be it small or large, and each journey they undertake, shall be recorded in their favour so that Allah may bestow upon them reward for their good deeds.

(9:122) It was not necessary for the believers to go forth all together (to receive religious instructions), but why did not a party of them go forth that they may grow in religious understanding, and that they may warn their people when they return to them, so that they may avoid (wrongful attitudes).

(9:123) Believers! Fight against the unbelievers who live around you; and let them find in you sternness. Know that Allah is with the God-fearing.

(9:124) And whenever a new Surah is revealed some of the hypocrites ask the believers (in jest): 'Whose faith has increased because of this?' As for those who believe, it will certainly increase their faith, and they are joyful over that.

(9:125) As for those whose hearts are affected with the disease (of hypocrisy), every new Surah added a fresh abomination to their abomination. They remained unbelievers till their death.

(9:126) Do they not see that they are tried every year once or twice? Yet they neither repent nor take heed.

(9:127) And whenever a Surah is revealed, they glance at each other as though saying: 'Is anyone watching?' Then they slip away. Allah has turned away their hearts for they are a people who are bereft of understanding.

(9:128) There has come to you a Messenger of Allah from amongst yourselves; one who grieves at you suffering losses, who is ardently desirous of you welfare, and who is tender and merciful to those that believe.

(9:129) Yet, if they should turn away, then tell them: 'Allah is sufficient for me; there is no God but Him. In Him I have put my trust. He is the Lord of the Mighty Throne.'