(17:1) Holy is He Who carried His servant by
night from the Holy Mosque (in Makkah) to the
father Mosque (in Jerusalem) – whose
surroundings We have blessed – that We might
show him some of Our signs. Indeed He alone is
All-hearing, All-Seeing.
(17:2) We gave Moses the Book, and made it a
source of guidance for the Children of Israel,
commanding: 'Take no other guardian beside Me.'
(17:3) You are the descendants of those whom We
carried (in the Ark) with Noah. He was truly a
thankful servant.'
(17:4) Then We clearly declared to the Children
of Israel in the Book: 'Twice you will work
corruption in the earth and will act with great
arrogance.'
(17:5) So, when the time for the fulfillment of
the first prophecy drew near, We raised against
you some of Our creatures who were full of
might, and they ran over the whole of your land.
This was a prophecy that had to be fulfilled.
(17:6) Then We granted you an upper hand against
them, and strengthened you with wealth and
children, and multiplied your numbers.
(17:7) Whenever you did good, it was to your own
advantage; and whenever you committed evil, it
was to your own disadvantage. So, when the time
of the fulfillment of the second prophecy drew
near, (We raised other enemies that would)
disfigure your faces and enter the Temple (of
Jerusalem) as they had done the first time, and
destroy whatever they would lay their hands on.
(17:8) Your Lord may well show mercy to you, but
if you revert to your evil behaviour, We shall
revert to chastising you. We have made Hell a
prison for those who are thankless of Allah's
bounties.
(17:9) Verily this Qur'an guides to the way that
is the straight most. To those who believe in
it, and to righteous works, it gives the good
news that a great reward awaits them;
(17:10) And warns those who do not believe in
the Hereafter that We have prepared for them a
grievous chastisement.
(17:11) Man prays for evil in the manner he
ought to pray for good. Man is ever hasty.
(17:12) We have made night and day as two signs.
We made the sign of the night devoid of light,
and made the sign of the day radiant that you
may seek the bounty of your Lord and know the
computation of years and numbers. Thus We have
explained everything in detail, to keep
everything distinct from the other.
(17:13) We have fastened every man's omen to his
neck. On the Day of Resurrection We shall
produce for him his scroll in the shape of a
wide open book [saying:]
(17:14) 'Read your scroll; this Day you are
sufficient to take account of yourself.'
(17:15) He who follows the right way shall do so
16) When We decide to destroy a town We command
the affluent among them, whereupon they commit
sins in it, then the decree [of chastisement]
becomes due against them and then We destroy
that town utterly.
(17:17) Many a generation has been destroyed by
Our command since Noah's time. Your Lord is well
aware and fully observant of the sins of His
servants.
(17:18) Whosoever desires immediate benefits in
this fleeting life, We hasten to grant the
benefits in the present life that We please to
whomsoever We like but thereafter We decree for
him Hell wherein he shall burn, condemned and
rejected.
(17:19) But he who desires the Hereafter and
strives for it as he should, and is a true
believer, his striving will come to fruition
(17:20) All of these as well as those, We shall
provide the wherewithal of this life in the
present world by dint of your Lord's bounty; and
from none shall be whithheld the bounty of your
Lord.
(17:21) See, how We have exalted some above
others in this world, and in the Life to Come
they will have higher ranks and greater degrees
of excellence over others.
(17:22) Do not set up any other god beside Allah
lest you are rendered humiliated and helpless.
(17:23) Your Lord has decreed; [i] Do not
worship ant but Him; [ii] Be good to your
parents; and should bot or any one of them
attain old age with you, do not say to them even
'fie” neither chide them, but speak to them with
honour,
(17:24) And be humble and tender to them and
say: 'Lord! Show mercy to them as they nurtured
me when I was small.'
(17:25) Your Lord is best aware of what is in
your hearts. If you are righteous, He will
indeed forgive those who repent and revert (to
serving Allah).
(17:26) [iii] Give to the near of kin his due,
and also to the needy and the wayfarers. [iv] Do
not squander your wealth wastefully;
(17:27) For those who squander wastefully are
Satan's brothers and Satan is ever ungrateful to
his Lord.
(17:28.[v] And when you must turn away from them
– from the destitute, the near of kin, the
needy, and the wayfarers – in pursuit of God's
mercy which you expect to receive, then speak to
them kindly. 29. [vi] Do not keep your hand
fastened to your neck nor outspread it,
altogether widespread, for you will be left
sitting rebuked, destitute.
(17:30) Certainly your Lord makes plentiful the
provision of whomsoever He wills and straitens
it for whomsoever He will. He is well aware and
is fully observant of all that relates to His
servants.
(17:31) [vii] Do not kill your children for fear
of want. We will provide for them and for you.
Surely killing them is a great sin.
(17:32) [viii] Do not even approach fornication
for it is a monstrous act, and an evil way.
(17:33) [ix] Do not kill any person, whom Allah
has forbidden to kill, except with right. We
have granted the heir of him who has been
wrongfully killed the authority to (claim
retribution); so let him not exceed in slaying.
He shall be helped.
(17:34) [x] And do not even go near the property
of the orphan, except that it be in the best
manner, till he attains his maturity. [xi] And
fulfil the covenant, for you will be called to
account regarding the covenant.
(17:35) [xii] Give full measure when you
measure, and weigh with even scales. That is
fair, and better in consequence.
(17:36) [xiii] Do not follow that of which you
have no knowledge. Surely, the hearing, the
sight, the heart – each of these shall be called
to account.
(17:38) [xiv] Do not strut about the land in
arrogance. Surely, you cannot cleave the earth,
nor reach the heights of the mountains in
stature.
(17:39) The wickedness of each of that is
hateful to your Lord.
(17:39) That is part of the wisdom your Lord has
revealed to you. So do not set up any deity
beside Allah lest you are cast into Hell rebuked
and deprived of every good.
(17:40) What! Your Lord has favoured you with
sons and has taken for Himself daughters from
among the angels. You are indeed uttering a
monstrous lie.
(17:41) We have expounded (the truth) in diverse
ways in this Qur'an, that they might take it to
heart but all this only aggravates their
aversion.
(17:42) Say (O Muhammad!): 'Had there been other
gods with Him, as they claim, they would surely
have attempted to find a way to the Lord of the
Throne.
(17:43) Holy is He and far above all that they
say.
(17:44) The seven heavens, the earth, and all
within them give glory to Him. There is nothing
but gives glory to Him with His praise, but you
do not understand their hymns of praise. He is
much forbearing, exceedingly forgiving.'
(17:45) When you recite the Qur'an, We place a
hidden barrier between you and those who do not
believe in the Hereafter.
(17:46) And we place a covering on their hearts
that they do not comprehend it, and We cause a
heaviness in their ears; and when you mention
the One and Only Lord in the Qur'an, they turn
their backs in aversion.
(17:40) We are well aware what they wish to hear
when they listen to you, and what they say when
they confer in whispers, when the wrong doers
say: 'You are only following one who is
bewitched.'
(17:41. How strange are the things they invent
about you. They have altogether strayed, and are
unable to find the right way.
(17:42) They say: 'When we are turned to bones
and particles (of dust), shall we truly be
raised up as a new creation?'
(17:50) Tell them: '(You will be raised afresh
even if) you turn to stone or iron;
(17:51) Or any other form of creation you deem
hardest of all (to recreate from).' They will
bring us back (to life)?' Say: 'He Who created
you in the first instance.' They will shake
their heads at you and inquire: 'When will that
be?' Say: 'Perhaps that time might have drawn
near;
(17:52) On the Day when He will call you and you
will rise praising Him in response to His call,
and you will believe that you had lain in this
state only for a while.
(17:53) Tell My servants (O Muhammad!), to
always say that which is best. Verily it is
Satan who sows discord among men. Satan indeed
is an open enemy to man.
(17:54) Your Lord knows you best. He will have
mercy on you if He wills and chastise you if He
wills. We have not charged you, (O Muhammad!),
to be an overseer over them.
(17:55) Your Lord knows all who dwell in the
heavens and the earth. We have exalted some
Prophets over other, and We gave the Psalms to
David.
(17:56) Tell them: 'Call upon those whom you
fancy to be [your helpers] beside Him! They have
no power to remove any affliction from you, nor
can they shift it.'
(17:57) Those whom they call upon are themselves
seeking the means of access to their Lord, each
trying to be nearer to Him. They crave for His
mercy and dread His chastisement. Surely your
Lord's punishment is to be feared.
(17:58) There is not a town but that We shall
destroy it or upon which We shall inflict severe
chastisement before the Day of Resurrection.
This is written down in the Eternal Book (of
Allah).
(17:59) Nothing hindered Us from sending Our
signs except that the people of olden times
rejected them as lies. We publicly sent the
shecamel to the Thamud to open their eyes but
they wronged her. We never send Our signs except
to cause men to fear.
(17:60) And recall when We said to you, (O
Muhammad!), that your Lord encompasses these
people; and that We have made the vision which
We have shown you, and the tree accursed in the
Qur'an, to be only a trial for men. We go about
warning them, but each warning leads to greater
transgression.
(17:61) And recall when We asked the angels to
prostrate themselves before Adam, all prostrated
themselves except Iblis, who said: 'Shall I
prostrate myself before him whom You created of
clay'
(17:62) He then continued: 'Look! This is he
whom You have honoured above me! If You will
grant me respite till the Day of Resurrection, I
shall uproot the whole of his progeny barring
only a few.'
(17:63) Thereupon He retorted: 'Be gone! Hell
shall be the recompense – and a most ample one –
of whosoever of them follows you.
(17:64) Tempt with your call all whom you wish.
Muster against them all your forces – your
cavalry and your foot soldiers; share with them
riches and offspring, and seduce them with rosy
promises – and Satan's promise is nothing but a
deception –
(17:65) But know well that you will have no
power against My servants. Your Lord is
sufficient for them to place their trust in.'
(17:66) Your Lord is He Who drives your vessels
across the seas that you may seek of His bounty.
He is ever merciful towards you.
(17:67) When a calamity whom you invoke forsakes
you except Him. But when He delivers you safely
to the shore you turn away from Him, for a man
is indeed most thankless.
(17:68) Do you, then, feel secure against His
causing you to be swallowed up by a tract of the
earth, or letting loose a deadly whirlwind
charged with stones towards you, and then you
will find none to protect you?
(17:69) Or do you feel secure that He will not
cause you to go back to the sea, and let a
tempest loose upon you and then drown you for
your ingratitude whereupon you will find none
even to inquire of Us what happened to you?
(17:70) Indeed, We honoured the progeny of Adam,
and bort them across land and sea and provided
them with good things for their sustenance, and
exalted them above many of Our creatures.
(17:71) Then think of the Day We shall summon
every community with its leader. Those who are
given their records in their right hands shall
read the record of their doings and shall not be
wronged a whit.
(17:72) Those who lived in this world as blind
shall live as blind in the Life to Come; rather,
he will be even farther astray than if he were
blind.
(17:73) (O Muhammad!) They had all but tempted
you away from what you may invent something else
in Our Name. Had you done so, they would have
taken you as their trusted friend.
(17:74) Indeed, had We not strengthened you, you
might have inclined to them a little,
(17:75) Whereupon We would have made you taste
double [the chastisement] in the world and
double [the chastisement] after death, and then
you would have found none to help you against
Us.
(17:76) They were bent upon uprooting you from
this land and driving you away from it. But were
they to succeed, they would not be able to
remain after you more than a little while.
(17:77) This has been Our way with the
Messengers whom We sent before you. You will
find no change in Our way.
(17:78) Establish Prayer from the declining of
the sun to the darkness of the night; and hold
fast to the recitation of the Qur'an at dawn,
for the recitation of the Qur'an at dawn is
witnessed.
(17:79) And rise from sleep during the night as
well, an additional Prayer for you; possibly
your Lord will raise you to an honoured
position.
(17:80) And pray: 'My Lord! Cause me to enter
wherever it be, with truth, and cause me to
exit, wherever it be, with truth, and support me
with authority from Yourself.'
(17:81) And proclaim: 'The truth has come, and
falsehood has vanished. Surely falsehood is ever
bound to vanish.'
(17:82) What We are sending down in the course
of revealing the Qur'an is a healing and a grace
for those who have faith; but it adds only to
the ruin of the wrong-doers.
(17:83) Whenever We bestow favours upon man, he
arrogantly turns away and draws aside; and
whenever evil visits him, he is in utter
despair.
(17:84) Say (O Prophet!): 'Each one acts
according to his own manner. Your Lord know well
who is best guided to the right path.'
(17:85) They ask you about 'the spirit'. Say:
'The spirit comes by the command of my Lord, but
you have been given only a little knowledge.'
(17:86) Had We willed, We could take away what
We have revealed to you, then you would find
none to help you in recovering it from Us.
(17:87) [Whatever you have received] is nothing
but grace from your Lord. Indeed His favour to
you is great.
(17:88) Say: 'Surely, if men and jinn were to
get together to produce the like of this Qur'an,
they will never be able to produce the like of
it, howsoever they might help one another.
(17:89) We have explained things for people in
the Qur'an in diverse ways to make them
understand the Message, yet most people
obstinately persist in disbelieve.
(17:90) They said: 'We shall not accept your
Message until you cause a spring to gush forth
for us from the earth;
(17:91) Or that there be a garden of palms and
vines for you and then you cause rivers to
abundantly flow forth through them;
(17:92) Or you cause the sky to fall on us in
pieces as you claimed, or you bring Allah and
the angels before us, face to face;
(17:93) Or that there come to be for you a house
of gold, or that you ascend to the sky-though we
shall not believe in your ascension [to the
skies]- until you bring down a book for us that
we can read.' Say to them (O Muhammad!): 'Holy
is my Lord! Am I anything else than a human
being, who bears a message (from Allah)?'
(17:94) Whenever guidance came to people,
nothing prevented men from believing except that
they said: 'Has Allah sent a human being as
Messenger?'
(17:95) Say: 'Had angels been walking about in
peace on the earth, We would surely have sent to
them an angel from the heavens as Messengers.'
(17:96) Tell them (O Prophet!): 'Allah suffices
as a witness between you and me. Allah is well
aware and fully observes everything pertaining
to His creatures.'
(17:97) Whomsoever Allah guides is rightly
guided; and whomsoever Allah lets go astray, you
shall find none – apart from Him- who could
protect him. We shall muster them all on the Day
of Resurrection, on their faces, blind and dumb
and deaf. Hell shall be their refuge. Every time
its fire subsides, We will intensify for them
its flame.
(17:98) That will be their recompense because
they disbelieved in Our signs and said: 'What!
When we shall be reduced to bones and particles
(of dust), shall we be raised again as a new
creation?'
(17:99) Have they not perceived that Allah, Who
has created the heavens and the earth, has the
power to create the like of them? He has fixed a
term for them about which there is no doubt. And
yet the wrongdoers obstinately persist in
disbelief.
(17:100) Tell them (O Prophet!): 'Even if you
owned the treasures of my Lord's mercy you would
have held them back for fear of spending them.'
Man is indeed ever niggardly.
(17:101) We granted Moses nine clear signs. Ask
the Children of Israel about it: when these
signs came fort, Pharaoh said to him: 'O Moses,
I think that you are bewitched'
(17:102) Moses replied: 'Your know well that no
one but the Lord of the heavens and the earth
has sent these as eye-opening proofs. I truly
think, O Pharaoh, that you are indeed doomed.'
(17:103) At last Pharaoh decided to uproot Moses
and the Children of Israel from the land, but We
drowned him together with all who were with him;
(17:104) And thereafter We said to the Children
of Israel: 'Now dwell in the land, but when the
promised time of the Hereafter comes, We shall
bring you all together.'
(17:105) We have sent down the Qur'an with the
truth, and it is with the truth that it has
descended. And We have not sent you but to
proclaim good news and give warning.
(17:106) We have revealed the Qur'an in parts
that you may recite it to people slowly and with
deliberation; and (for that reason) We have
revealed it gradually [to suit particular
occasions].
(17:107) Tell them, (O Prophet!): 'Believe in
it, or do not believe'; when it is recited to
those who were given the knowledge before its
revelation, they fall down upon their faces in
prostration,
(17:108) And say: 'Glory be to our Lord. Surely
the promise of our Lord was bound to be
fulfilled.
(17:109.And they fall down upon their faces,
weeping, and their humility increases when they
hear recitation of the Qur'an.
(17:110) Say to them (O Prophet!): 'Call upon
Him as Allah or call upon Him as al-Rahman; call
Him by whichever name you will, all His names
are good. Neither offers your Prayer in too loud
a voice, nor in a voice too low; but follow a
middle course.'
(17:111) And say: 'All praise be to Allah Who
has neither taken to Him a son, nor has He any
partner in His kingdom; nor does he need, out of
weakness, anyone to protect Him.' So magnify Him
greatly.